Tuesday, October 15, 2013

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Horse Pictures to Colour in Biography

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Greek Name Transliteration Latin Spelling Translation
Πηγασος Pêgasos Pegasus Of the Spring (pêgê)
Spring Forth (pêgazô


Pegasus, the winged horse | Apulian red figure vase C4th B.C. | Tampa Museum of Art
Pegasus at the spring, Apulian red-figure vase
C4th B.C., Tampa Museum of Art

PEGASOS (or Pegasus) was an immortal, winged horse which sprang forth from the neck of Medousa when she was beheaded by the hero Perseus. Pegasos was tamed by Bellerophon, a Korinthian hero, who rode him into battle against the fire-breathing Khimaira. Later, after the hero attempted to fly to heaven, the gods caused the horse to buck, throwing him back down to earth. Pegasos continued to wing its way to heaven where it took a place in the stables of Zeus.

The horse was also placed amongst the stars as a constellation, whose rising marked the arrival of the warmer weather of spring and seasonal rainstorms. As such he was often named thunderbolt-bearer of Zeus. In the constellation myths, Pegasos ("Springing Forth") may have represented the blooming of spring whilst Khimaira ("Frosty Air" ?) (perhaps winter-rising Capricorn) was the cold chill of winter.

PARENTS
[1.1] POSEIDON & MEDOUSA (Hesiod Theogony 278, Apollodorus 2.32 & 2.42, Hyginus Fabulae 151 & Astronomica 2.18, Ovid Metamorphoses 4.781 & 6.119)
[1.2] MEDOUSA (Pindar Olympian Ode, Nonnus Dionysiaca 24.270)
ENCYCLOPEDIA

PE′GASUS (Pêgasos). The famous winged horse, whose origin is thus related. When Perseus struck off the head of Medusa, with whom Poseidon had had intercourse in the form of a horse or a bird, there sprang forth from her Chrysaor and the horse Pegasus. The latter obtained the name Pegasus because he was believed to have made his appearance near the sources (pêgai) of Oceanus. Pegasus rose up to the seats of the immortals, and afterwards lived in the palace of Zeus, for whom he carried thunder and lightning (IIes. Theog. 281, &c.; Apollod. ii. 3. § 2, 4. § 2 ; Schol. ad Aristoph. Pac. 722; comp. Ov. Met. iv. 781, &c. vi. 119). According to this view, which is apparently the most ancient, Pegasus was the thundering horse of Zeus; but later writers describe him as the horse of Eos (Schol. ad Hom. Il. vi. 155; Tzetz. ad Lyc. 17), and place him among the stars as the heavenly horse (Arat. Phaen. 205, &c.; Hygin. Poet. Astr. ii. 18 Ov. Fast. iii. 457, &c.).

Pegasus also acts a prominent part in the fight of Bellerophon against the Chimaera (Hes. Theog. 325; Apollod. ii. 3. § 2). After Bellerophon had tried and suffered much to obtain possession of Pegasus for his fight against the Chimaera, he consuited the soothsayer Polyidus at Corinth. The latter advised him to spend a night in the temple of Athena, and, as Bellerophon was sleeping, the goddess appeared to him in a dream, commanding him to sacrifice to Poseidon, and gave him a golden bridle. When he awoke he found the bridle, offered the sacrifice, and caught Pegasus, who was drinking at the well Peirene (Pind. Ol. xiii. 90, &c. with the Schol.; Strab. viii. p. 379). According to some Athena herself tamed and bridled Pegasus, and surrendered him to Bellerophon (Paus. ii. 4. § 1), or Bellerophon received Pegasus from his own father Poseidon (Schol. ad Hom. Il. vi. 155). After he had conquered the Chimaera (Pindar says that he also conquered the Amazons and the Solymi, Ol. xiii. 125), he endeavoured to rise up to heaven with his winged horse, but fell down upon the earth, either from fear or from giddiness, or being thrown off by Pegasus, who was rendered furious by a gad-fly which Zeus had sent. But Pegasus continued his flight (Hygin. Poet. Astr. ii. 18 ; Pind. Isthm. vii. 6; Tzetz. ad Lyc. 17; Eustath. ad Hom. p. 636). Whether Hesiod considered Pegasus as a winged horse, cannot be inferred with certainty from the word apoptamenose; but Pindar, Euripides, and the other later writers, expressly mention his wings.

Pegasus lastly was also regarded as the horse of the Muses, and in this capacity he is more celebrated in modern times than he ever was in antiquity ; for with the ancients he had no connection with the Muses, except that by his hoof he called forth the inspiring well Hippocrene. The story about this well runs as follows. When the nine Muses engaged in a contest with the nine daughters of Pierus on Mount Helicon, all became darkness when the daughters of Pierus began to sing ; whereas during the song of the Muses, heaven, the sea, and all the rivers stood still to listen, and Helicon rose heavenward with delight, until Pegasus, on the advice of Poseidon, stopped its rising by kicking it with his hoof (Anton. Lib. 9); and from this kick there arose Hippocrene, the inspiring well of the Muses, on Mount Helicon, which, for this reason, Persius (Prol. 1) calls fons caballinus (Ov. Met. v. 256). Others again relate that Pegasus caused the well to gush forth because he was thirsty; and in other parts of Greece also similar wells were believed to have been called forth by Pegasus, such as Hippocrene, at Troezene, and Peirene, near Corinth (Paus. ii. 31. § 12; Stat. Theb iv. 60). Pegasus is often seen represented in ancient works of art and on coins along with Athena and Bellerophon.

Source: Dictionary of Greek and Roman Biography and Mythology.
THE BIRTH OF PEGASUS

Hesiod, Theogony 280 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) :
"But when Perseus had cut off the head of Medousa there sprang from her blood stout-hearted Khrysaor and the horse Pegasos so named from the pegai (springs) of Okeanos, where he was born."

Pseudo-Apollodorus, Bibliotheca 2. 42 (trans. Aldrich) (Greek mythographer C2nd A.D.) :
"When he [Perseus] saw Medousa, he beheaded her. As soon as her head was severed there leaped from her body the winged horse Pegasos and Khrysaor, the father of Geryon. The father of these two was Poseidon."

Lycophron, Alexandra 840 ff (trans. Mair) (Greek poet C3rd B.C.) :
"The harvester [Perseus] who delivered of her [Medousa’s] pains in birth of horse [Pegasos] and man [Khrysaor] the stony-eyed weasel whose children sprang from her neck.”

Strabo, Geography 8. 6. 20 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) :
"Pegasos, a winged horse which sprang from the neck of the Gorgon Medousa when her head was cut off."

Pseudo-Hyginus, Fabulae 151 (trans. Grant) (Roman mythographer C2nd A.D.) :
"From Medusa, daughter of Gorgon, and Neptunus [Poseidon], were born Chrysaor and horse Pegasus."

Ovid, Metamorphoses 4. 786 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) :
"While deep sleep held fast Medusa and her snakes, he [Perseus] severed her head clean from her neck; and from their mother's blood swift-flying Pegasus and his brother [Khrysaor] sprang . . . he [Medousa], it's said, was violated in Minerva's [Athena’s] shrine by the Rector Pelagi (Lord of the Sea) [Poseidon]."

Ovid, Metamorphoses 6. 119 ff :
"As a bird [Poseidon mated with] the snake-haired mother of the flying steed [i.e. Medousa mother of Pegasos]."

Ovid, Fasti 3. 449 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) :
"Men believe it [Pegasos] sprang with its blood-spattered mane from the butchered Medusa’s pregnant neck. As it glided above the clouds and beneath the stars, the sky was its earth and wings were its feet."

Nonnus, Dionysiaca 31. 13 ff (trans. Rouse) (Greek epic C5th A.D.) :
"As Medousa was slain [by Perseus], the neck was delivered of its twin birth, the Horse [Pegasos] and the Boy [Khrysaor] with the golden sword."

Nonnus, Dionysiaca 24. 270 ff :
"[Perseus] shore off the snaky swathe of one Medousa, while her womb was still burdened and swollen with young, still in foal of Pegasos; what good if the sickle played the part of childbirth Eileithyia, and reaped the neck of the pregnant Gorgon, firstfruits of a horsebreeding neck?"

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